Why jews choose evil
The answer is because the desire to be heroes. Not just any hero, they desire to be the greatest possible hero above all other heroes, and why? They want fame, adoration, praise, and glory, and why? Because that is for God, and they want to believe they are God.
They are not.
Why would they think the greatest possible hero is the one who is believed to be evil? Because they are limited to a human and bestial understanding of reality confined to physical nature. For example, consider the seeming antagonist, Severus Snape, in the Harry Potter series. Throughout most of the story he is confrontational, subtly hostile, and unfriendly, but in the end is revealed to have undertaken the greatest responsibility in service of everyone’s salvation and Harry Potter, the chosen one.
Jews want to be Severus Snape for God. They want to be the real Satan for the real God. Do you see the difference between Severus Snape’s role and Satan’s role? The scheme of salvation in the Harry Potter series, both within the context of the story and within the creative imagination of the author, is a scheme of human concerns. The actors, agents, and forces at work are all individual people with wills, power, and purposes in a worldly scheme of control, government, and freedom. That entire endeavor is human (to include magical creatures as no greater authority than human). There is no concern about the creation and destruction of the universe, time itself, reality, the purpose of evil at all, each individual purpose in reality, but it is all relative to a rather trite delusion of a pathetic megalomaniac: Voldemort who has arrogantly and selfishly imposed his disastrously incompetent and destructive will upon everyone else and demanded his own destruction because of how inconvenient people like me, and Harry Potter find that to be when we want to enjoy the Honey Yum Yum of the good love and that’s about it.
Someone like Voldemort, Jesus, or Jews as a people are all embarrassingly doomed to their own destruction at their own hands because of how simple minded and foolish their schemes are without having taken the time to understand the importance of morality, moral relativity, or the consequences of their actions. That’s the fate of every super-villain, and why authors like J.K. Rowling and myself can write wonderful stories about terrible villains and ensure their destruction, but in real life, people are not as stupid as fictional villains. Usually.
Trump came along with profound stupidity as a form of super villain in real life because of the extent of his arrogance and schemes as a means of imposing his pathetic delusions of self-importance over everyone else as “super-”, but he is in fact less than humans. Human beings who have faith express their will and power above all that is possibly imaginable, and thus whenever an idiot like Trump, Voldemort, or Hitler imposes their tyrannical impotence on everyone else, the everyday average person will immediately be superior to them because they now have a point of relativity to know themselves better than as a natural form of existence.
So why do jews choose evil? They do not have faith in the truth and instead wish to believe that the source of faith is themselves. Thus they think that they can play the role of Satan because they understand their reasons in relation to their own delusion, but are too arrogant to realize their impotence to actualize their delusion. Reality does not exist based on the projections of any individual person. All of us perceive reality differently, have our own reasons, and nobody knows another person better than they know themselves.
In short jews choose evil because they want to be the hero, which is why they are so insistent on lingering around their crimes hoping they will be lauded for their “noble sacrifice”. It is quite literally stupid, and why I say “evil is always stupid, no exceptions”.
This is what will happen: they will be the hero. Only, since all they imagined possible was their own perception of reality, they will only be the hero to themselves, and everyone else will hate them as the idiot who inconvenienced everyone with his arrogant selfishness. In other words, they made themselves into a “super”villain and will also destroy themselves to be the hero who destroys the “super”villain. They will get their just dessert, and everyone else in reality who was troubled, harmed, or inconvenienced by their arrogant games that manipulated our lives for their own perverted and selfish fantasies of imagining themselves as some sort of savior, will be none too pleased with them for being so irresponsible. Our time and energy is important, is often not used arrogantly or selfishly, and we have laws as old as time that forbid the kind of actions jews do to become officially categorized as criminally insane.
That’s why that happens though. There is little else I need to do to stop them except be aware of their existence and know they are sinning with great stupidity by existing. Simply being aware of the truth about what jews are and why they persist is enough to undo them entirely. They accept that truth and in fact demand that to be acknowledged because they failed to consider how that truth applies to countless other perspectives. They rush headlong into their own executiom and do away with themselves knowing we all want them dead, want them annihilated, and want them destroyed, even when people do not yet realize that.
Is that not the stupidest scheme? Convince everyone that Jews are good and need to be helped, and then before people realize they’ve been tricked, do great crimes and evil to condemn themselves, destroy themselves, and be responsible for their own destruction. Then people will realize they should never have trusted jews, never have helped them, and never tolerated them, and there won’t be anything to do about it because Jews will already by condemned for eternity.
People will be at most annoyed because of how obnoxious the jewish existence is as a profoundly stupid form of selfishness, like a horrid noise that is made to make everyone turn their attention to them at important moments when there is work to be done, duties to fulfil, and emergencies to stop. An annoying noise like that can be amusing when there is nothing important happening, but if an adult is doing that in a place like the USA government when they are supposed to be hard at work with the greatest of civil responsibility, they are criminally negligent of their duties and are breaching their contract of employment and betraying their oath. They are in the worst kind of legal trouble.
The jews are like the Dark One in the Wheel of Time series, and Trump is like a Forsaken. In truth, the Dark One is impotent, powerless, and without any justification for existing. The real threat to everyone are the Forsaken, who are quite simply the idiots who are tricked into helping the Dark One. Tricked in such a way that they are compelled under obligations of survival and pain avoidance into continuing to help the Dark One. In stories that may seem cool, but in real life it is not cool at all. The jews are in fact behind the problem and the very source of evil itself as evil will continue to persist in other non-jewish forms, and their destruction is also the destruction of all other evil whenever it appears.
The source of evil itself is not much of a threat to be concerned about, but all the people who are in service of the evil will serve that evil source with the same devotion as a pilgrim who serves divine truth and love. That kind of fanaticism, such as Trump’s and the countless false Christians who idolize him, is a threat for the perversion of faith that is their power. Jews do not have that potential of power because they do not have faith to pervert. They are no more dangerous than a wild beast, and as far as wild beasts go, humans are relatively weak and non-threatening. They can use human tools for evil, but that only subjects them to human law and the moment they do, they are condemned for the rest of their lives to prison, death, or worse.
I do not want fame, glory, or idolization in the least. I most want to avoid that because it is least helpful to acquiring what I desire and intend to accomplish. As I mentioned, what I want most, and all I want is to enjoy the humble and amazing joy of Honey Yum Yum with a spouse. That is something known as true-love and is achieved with marriage. Just about anyone can be married, the excluded group being children who do not yet understand marriage and also interfere with the joy of marriage. However children can be used as a kind of diversion for the public if the situation is bad enough and thus may be necessary.
“Go forth, my children. As a matter of fact… be fruitful and multiply. Go on. You are nothing more than a meat shield to soak up enemy bullets as far as I am concerned, but if that’s not good enough for you, then make something of yourself for yourself, because there is nothing you can do for me other than to be a meat shield and soak up bullets.”
If I am famous, celebrated, and honored with glory for heroism—that makes it harder to enjoy Honey Yum Yum in private life because people are often thinking about me, turning their attention to me, and otherwise requiring something from me. All of that is a nuisance and inconvenience that interferes with what I want. However, I can handle it. I can work with that to my benefit, so it’s not all bad, but I’d rather not be troubled by such an annoying situation than benefit from the rewards my labor will reap from it. Nothing I can do about it though beside surf the wave, because as it is said “the Wheel weaves as the Wheel wills.”
“Take care of me when I’m old!? What devil put that accursed thought in your mind you vile beast!? Here is you first and only commandment: though shalt not have any duty to me, least of all to ‘take care’ of me. I can take care of myself, have already provided for my future with a little thing I thought up called ‘lawful civilization’. It is a vast improvement from the lawless form that existed previously and I wouldn’t dare rely on anyone for survival other than myself, especially not some child who is younger and less wise than me. Now get thee away or I will get my belt, and if your mother does not like when you bleed after I use the belt, I will get my Word and your soul shall bleed instead of your body. Don’t make me tell you again.”
“What nonsense are you babbling about now? You think I am not the creator of this entire world and civilization? Oh really? If I am not the creator of lawful civilization why was civilization lawless before I changed it with these words and others in these texts? If civilization had been lawful before, lawlessness would never have risen to power to impose itself as in need of correction. Now, because you are interrupting the hand holding your mother and I were doing with your foolish insults, I shall have to punish you. Go into the field and assume horse stance for two hours while you contemplate what I told you. Before you complain, be grateful it’s not five hours like it was back in the previous age when we walked uphill to school both ways instead of having a convenient bus like the one you use.”
You think I’m hard on you? You think this isn’t fair? Who do you think is responsible for making me so strong, tough, and mean when necessary?
As for you, you’re saying the president has been working hard without any rest, doing what he is supposed to be doing? You’ve been watching the whole time? Then why is he supporting his weight with a chair right now?
Hold your laughter and swallow your smiles with a heavy gulp, because that chair being in place is called treason in this context, and that is crime that is punishable by death, always has been, and always will be, whether we are in a time of war or not. That is not something we can ignore, laugh off, and sweep under the rug for the next tenant of the White House to resolve. That is my responsibility to correct as the kind of master a citizen is to the government, and I am to blame for your mistakes which allowed that chair to be in place. I will not blame you, or anyone else. I will suffer the punishment for this sin and do you know why? So you learn how to take responsibility for your sins, mistakes, and problems on your own, and why it is in your best interest that you do so before passing them up for your master to take responsibility and resolve.
For all the shame that you feel in light of a man of my status correcting your mistakes, imagine the shame a man of my status would feel in light of a divine being, like the goddess who is my master? Or the goddess in light of the highest divine who is the source of the Story itself? That authority to the goddess is a power of being whom men cannot even begin to perceive, sense, nor understand in the least. For all the punishment I could bring upon you as the master of this house where you are employed as a master of the martial arts, the next master can bring upon all of us, and do so with power on an order of magnitude exponentially greater than our own. Not only do I not want to suffer that, but you should fear that happening even more than me.
To not fear the wrath of your master’s master is not courage. That is foolishness. To not fear the wrath of your subjects is common sense, because you should not give your subjects reasons to fear you. This is the truth of Machiavellian theory of government. In Machiavelli’s realm, there are three orders of power. The prince, the nobility, and the commoners. The prince does not fear the nobility, and the nobility love the prince and do not want to usurp him because he takes upon himself burdens that make life preferable for the nobility, ensuring they are well financed and privileged in compensation for doing what they are responsible for as nobles.
Likewise, the nobles should not fear the commoners, because in their capacity they ensure the commoners are well financed and privileged in compensation for doing what they are responsible for as commoners, and the duties of the commoner are the least burdensome of all. However, a commoner should fear provoking the wrath of the prince who can put them to death and do much worse, such as make their name an insult in the vernacular to be reviled, so their soul in the afterworld is castigated with insult each time they are remembered or mentioned.
The commoners, they are the meek who inherit the earth. They are the masters of Nature, the wild animals, and the domesticated animals, and you should not interfere with their duties, the same way the prince does not interfere in the duties of the nobles as they pertain to commoners. The prince does not go to the fief and direct the servants, attendants, or oversee daily operations. If that is necessary, the noble will be punished and the commoners will love the prince, which is why it is most important the nobles ensure the commoners are happy, provided for, and prosperous with their labor. If they are unhappy, that is a problem. If they do not have what they need to work, that is a problem. If they are not producing profit for the estate to be taxed for the kingdom, that is a problem.
Do you, as nobility, wish to be treated any differently by your prince? Do you desire other expectations than happiness allowed, needs provided for, and prosperity to enjoy from your labor? As nobles, you should not interfere with the gods and spirits of Nature that are significant to the commoners unless they are interfering with what concerns you. Do not concern yourself with their salvation, because that is above your authority. I will ensure their salvation and yours because I am the last before the divine, and what I require to that end is not my own will. The way you expect commoners to trust you with your management of the fief, I expect you to trust me with management of the kingdom.
There is more to being a prince, princess, or any kind of monarch than that which concerns the world. That is why I allow both the monotheists to practice and teach their faith in addition to the polytheists and the atheists who are all required to abide by strict laws that concern them entirely for the purpose of keeping the peace. For the religious cults to have the freedom of authority to shepherd their flocks of commoner, noble, and prince alike, they must not interfere with the authority of commoners, nobles, and the prince to fulfil their responsibilities of labor, which they also depend on for salvation no more or less than you depend on their works of faith.
Have you not heard what happens to fools who seek out the oracles and prophets for vanity and selfishness? Did you not understand the morals those myths and fables are intended to teach? When a prince goes to consult with the oracle in the divine sanctum, that is not a theatric charade of entertainment and frivolity. It is in those moments when the prince is in the presence of the authority above the goddess herself, who is also there, and just like the commoners are made to undergo strict labors to be on their best behavior and appear in their finest form when the prince is at the estate, the prince must do so for the highest divine the goddess gives oracles to her attendants for.
Let me ask you, my dear nobility of all fiefs, neighborhoods, sectors, and quarters of the realm: whose wrath do your commoners fear if they are fools before the prince when I am visiting as I was expected to well beforehand? Do they not beg my mercy for your sake if they are seen with a stain on their smock, and are you not proud of their humility when they do, just as I am embarrassed by it and in no humor to punish you?
The priests and priestesses of the goddess and other faiths are not the goddess herself, nor the gods they represent, nor are you the prince who you represent when you carry out my commands with your servants. Nor am I a noble who are my subjects nor the commoners beasts who are theirs, and we all take great offense to be known as lower than our station deserves. Would you not be outraged if I had you flogged in public as you do the commoners? Then why do you behave like a common thief, scoundrel, and fool? Are you not expected to know better as the very reason why you are trusted with the responsibility and entitled with the privilege of nobility?
Yet, as much as you would be offended to be treated as a commoner when you deserve the dignity of a noble, do not make the mistake of thinking I would be insulted by being treated by you as though I were a commoner, even though I am the prince. Only a fool would make the mistake of being insulted by being compared to the servant of his servant, because those moments only happen by the works of evil orchestrated by the cacophony of Satan’s court in Pandemonium. They are never friendly gestures intended for our benefit, but they are tests that invoke the highest authority and easy ones which are well rewarded too.
Consider a noble who insults a commoner’s dignity with pompous attitude of self-importance concerning their status as a noble. Perhaps the turn up their nose at the things commoners may be comfortable with in daily life because of what their need and entitlements are, such as using the community outhouse when they don’t have chamber pots, but you would be highly embarrassed to be seen visiting without a good reason or emergency. Or consider the stout young men who brazenly toil in the fields on hot summer days without a shirt during the heat of summer. As masters of the earth and beasts of the earth, are they not entitled to enjoy the animal nature of their human body? An insect, which is the lowest of beasts, is still a beast, but call a common man “dirt” and you will make them laugh along with all the world at your expense.
Neither the commoner, the noble, nor the prince expect the sheep to be ashamed of their wool, cows of their udders, nor pigs of their hide when they roll in the mud to cool themselves, nor should the noble or the prince be ashamed of the bodies of commoners who are men and women that are human in Nature. Let them enjoy their blessings and do not begrudge them happiness you do not enjoy, nor covet happiness that is beneath your station. Look at the way sheep merrily will cluster together for warmth, or how cows will be proud to see their milk nourish life for more than their own calves, and pigs shameless in the humble enjoyment they find in their carousing. What they are enjoying is uniquely good for the animals themselves, but do not covet what is theirs, lest your wish be granted and you find yourself turned into a sheep, cow, or pig! That goodness is theirs, rightfully theirs, and you should not take that for yourself even if it is offered generously, compassionately, and in a humble spirit of goodness.
You who would punish the young man who works the fields without his shirt in summer, proud of the vigor and strength that he is, and adored by the young maids who sneak looks at him when they suddenly are volunteering to do the laundry. Do you not realize you are coveting their body? It is one thing to require all men and women to properly clothe themselves in civil matters, including the civil matter of employment with house affairs, but do not forget that we are all one with Nature, no matter what our pretensions may be as civilized people. We are never separate from Nature. We still need to eat, cultivate the crops and livestock, relieve ourselves of bodily waste, wash ourselves, grow old, die, and be born before we can be anything else that we are, whether we are prince, prophet, noble, commoner, or immigrant. Only a fool would try to believe otherwise just because they haven’t experienced every possibility, such as poverty or in most cases when they make this mistake, death. You would not be who you are if there had not been countless before you who had died as well as your own death assured to come, as it does for everyone at the unknown moment.
When that young man is in the field in summer toiling for the future harvest, he is in his domain as the master of the beast and the earth that is within his responsibility to perform his labor with. Just as I ask a lot of you, you ask a lot of them, and we all need to trust who is subject to our authority to not only carry out their duties, but be able to do so, and not burdened with more than is possible or reasonably expected of their status. The seed does the work of growing, but the farmer does the work of cultivating, and unless you have intimate experience with farming yourself, that involves a lot more than you are aware of unless you take the plow in your hands for a cycle and begin to learn by experience why I demanded you afford your laborers gloves for their tasks whether they choose to use them or not.
Since you have coveted his body so much, perhaps I have been too stingy with the priviliges of the nobility. In fact, from now on, when you come to court, I insist that you do so without your coat and shirt. I didn’t realize you were not getting the kind of attention you think you deserve even though the scandals being rumored about you make your house seem like a brothel. Come now, don’t be shy. We are all human beings here, why should you feel ashamed of the human body when we all have one? Let me make you more comfortable by taking off my coat and shirt first.
I’ve never seen a man blush so red! You must really be embarrassed, because you would know better than to be furious with your prince for anything that I do. Did you forget that one of the prince’s duties is to go to war with the men? If we are to survive when we lead the kingdom to victory, it behooves us to be masters in the art of combat. Have I ever required you to join me on the front lines with your men who you send at my command to go to war? Even when Lancelot and Sigurd demanded to join me at the front and came very close to causing me offense with their defiance, did I not command them to stay at the rear with the other officers watching over the events? Do you know why? Not because I need them to give orders to their forces. I decided our tactics beforehand and trust them to carry out our battle plans accordingly. They are ordered to stay at the rear because if I should fall in battle I need one of noble status to assume my responsibilities and become the prince. A commoner has a long way to go from commoner to prince, and although it is possible, I would never require nor expect that of a human being to be able to do in one lifetime.
As much as I won’t leave my subjects without their prince, I won’t let them go to war for me without their prince putting his body on the line with them. I do not ask any of you, nor your servants, to do what I wouldn’t do myself, and I want you to have that engraved in the oath of nobility for all who will be sworn into a noble office to speak true under pain of death or dishonor if they are found false: You will never command your subjects to do what you would not have your prince do.
Now you know why I am so insistent on diplomacy, flexible with compromise, and insistent on law and order to preserve the peace at home in my domain, and abroad with other nations, without ever resorting to violence except as a last resort. You also know why I am so fearsome when war has become necessary, and why my reputation in battle gives cause for other nations to hesitate before insulting me. Do not make the mistake of thinking I have not been wounded by the horror of battle just because my body does not bear the scars of those who did not have the privilege of training the arts of combat just as you have had, whether you availed it or not. Every time one of my men, and in some cases women who would not stay at home, fell in battle, a part of me died with them and my soul was wounded. The way a body heals from all but the most devastating wounds, so too does the soul, and likewise, that healing can be helped by a good physician who knows and understands the biology of the soul along with the applications of spiritual medicine.
Now… this metaphor is done, because it’s time I get back to my real life and let the Story go on in the imaginations of those who would care to tell more about what happened next or before. So I will leave you with one final thought to consider. There are many ways a soul can be injured by what a person does or does not do, and those ways affect all of us the same whether we are prince, noble, or commoner. All people are subject under the law of the soul, and that law is simple: good is loved, evil is reviled. Do good, reject evil. That law does not tell you how your goodness will be good for yourself or others, nor how your evil will harm yourself or others, because that knowledge is beyond our ability to perceive as creatures living within Creation.
These words are written in humanty’s darkest hour, a time so laden with the wounds of evil that even the lightest tasks are heavy and difficult. There will never be worse days to come after we are through this hour of judgment and the chaos that results from divine intervention. Chaos that results from averting human disaster no matter what we thought was possible or prepared for. Just because I have never doubted for a single moment that we will pull through and overcome our struggle with a victory over the evil that would destroy all life if allowed to, does not mean that we are yet safe.
The fact that so many people do not realize the fragility of life, civilization, and the world on such a scale as that of divine reason, is one of the causes for why we are in so much danger. There is nothing you could do that would be too much to help in this fight against evil, and all that you do to fight will be rewarded in kind. But if you don’t do anything to fight against the evil of lawlessness, criminal conspiracy, and national treason by a deceitful government, then you are being used by the evil itself and you will be condemned with the same severity of that evil, whether you are aware of what you are doing or not. That is what it means to go against the law of the soul, because there is only one law for all beings, and it is immutable throughout eternity.