The Julia Effect
Position a lovely maiden, particularly one with a good heart, near any man, and the ugliness of being male will no longer be repulsive unto the sight of a person’s eyes.
The Julia Effect is profoundly important in world saving matters. That’s because of how much human beings have descended into their carnal nature as to imperil the entire world with their foolishness and lack of ability to perceive higher orders of conceptual reality.
Situations like now, when I am egregiously oppressed by insane, malevolent tyrants with no sense to perceive the consequences of what their abuse of power has brought about. I have something very important to communicate to everyone for everyone’s benefit, but I cannot get a single person to value what I am communicating as what I am saying it is, because I am not a lovely maiden nor are there any who are ever near me. Not as friends, not as co-workers, not as students, not as public transit patrons, nothing. I am never anywhere near lovely maidens, and it has been like that for much of my adult life.
If it wasn’t obvious, I am in fact an ugly man. Not only an ugly man, but my manliness is off the charts and I’m the epitome of manliness. As a result, I am the ugliest of that which is ugly.
For the sake of the world, may a lovely maiden come to its rescue by being in close enough proximity to me to make me look good enough for people to listen to reason before they kill us all.
Further thoughts:
The ugliness of man is actually an evolutionary trait of survival. To human beings the greatest threat is other human beings, and ugliness keeps other human beings away. The threat is perceived in two ways: one, people, friends, groups, communities, all exchange personality and identity characteristics and nuances throughout their group which makes total individuality more difficult. Total individuality is important to survival because it is how to attain the mystical godhead of supreme power and authority. That power and authority is the saving grace of all humanity and the individual who attains it. The second threat is general maliciousness from other human beings who are covetous and envious for various hateful reasons and abuse their divine power of free will by using it for evil in ways that only human beings can be evil, such as what has been done through cyberspace for the sole purpose of harming me in the recent years.
So, the more manly a person becomes, the more ugly they become, and the more people are repulsed by the hideous nature of man’s innate grossness. At the same time, that is a protective trait against the maliciousness of evil doers because they can no longer remain anonymous when their are so few people around to hide among due to how repulsed people in general are. Those evil doers hide in anonymity because of their cowardice at the very thought of taking responsibility for their actions and are unwilling at all costs to face the consequences of what they have done for evil. Thus, the more manly a person becomes the more likely they are to attain the supreme mystical godhead of ultimate power and authority and ensure survival for themselves and anyone else with it.
This evolved grossability can be cultivated with general belligerence through frequent farting, burping, and other forms of gaseous release, such as through the arm pits. It is also enhanced with lack of grooming, lack of bathing, and a den that is arranged with dirty laundry, empty food containers, and various useless junk scattered around in a seemingly haphazard manner. The final key to male ugliness is intellectual immersement. The more you become a know-it-all, the more ugly you become.
It is somewhat dangerous to go too far into the ugliness, because a man should not ever disassociate entirely with the rest of civilization, and so certain routine practices of normal maintenance are acceptable, particularly those with long term effects, such as oral hygiene. You don’t want to skip that because although you can shower and get clean in one bath, freshen your laundry in one wash, and clean your den in one sweep, you cannot restore oral hygiene in one morning. Or can you? I don’t know. I don’t want to risk it because I’ve had enough bad experiences with dentists so that I want to avoid seeing them at all costs, even if it means regular brushing and occasional flossing.
The final aspect of man’s ugliness which is of note, is that while they become uglier and more isolated from others, they become closer to the natural world and eventually learn to commune with local flora and fauna. That is one of the greatest strengths of mankind’s ability because of its innumerable and undefinable applications.
Thus you see the paradox… for a man to achieve the supreme mystical godhead of total power and authority with which to save himself and the world, he must be unjustly rejected by all of humanity and forsaken to die outside of boundaries of normal human dignity. That rejection must happen unjustly. It cannot happen by doing evil because that would be too easy and negate all access to the supreme mystical godhead of total power and authority.
So when he finally achieves his goal and acquires that power, he cannot be readmitted into society because he has been forsaken beyond forgiveness, which all human beings are entitled to from one another. How can he then help his people survive the impending destruction they are yet ignorant of and he anticpated long ago?
There is only one hope for him and all of the world and humanity within it: the mercy of a lovely maiden. She must brave the distance between the boundaries of human dignity to meet him and vouch for him at the gates to bring him back. Maidens cannot ever be rejected in such a way. That is simply one of the facts of life, so they need never concern themselves with the trials of being beyond forgiveness.
This natural chain of events is also significant for the lovely maiden’s survival because she will need to demonstrate that maidens are good for more than just beautiful and good to look at. That’s because they will not be understood as capable of thought or action and treated as objects of sexuality and reproduction only and not appreciated for their unique maidenly thoughts and ideas that men do not have. It’s a grave situation indeed. Maidens demonstrate their higher nature in such lawless and depraved situations of a perverse civilization by recognizing the danger that imperils everything, the hope attained by the forsaken man, and how she can help. Those are all higher concepts of reality than carnal perception.
There is no salvation without a maiden as the man’s counterpart. This relationship cannot be with a daughter, sister, or mother because of the intimacy of the harmony of balance required. Marriage is most appropriate to describe what that relationship is like, though that is not a requirement, nor am I inclined to believe that any sexual intimacy is required because the nature of true love is not bodily. It is the soul of a maiden and the soul of a man uniting as a single force of goodness only achievable by a maiden and man cooperating selflessly through truth and love.
Maiden and man are each one half of the fullness of humanity, with the unseen third being the spirit of divinity throughout and within all of creation. Because that spirit also interconnects nature and humanity, it often has personality and various forms of identity because of the human contribution to its form. That is normal and is an aspect of all marriages.
Although the man and maiden in this world saving situation stand apart from everyone else as individuals, their actions demonstrate the general nature of marriage and true love that all people experience. It is not ever so extreme, nor should people ever have to endure such suffering on account of the apathy of others who have imperiled everyone's lives with their carnal perversity, moral laziness, and evil use of free will. However, the goodness of that marriage of the supreme mystical godhead of total power and authority which is man’s with the supremely divine loveliness of maidenly maidenliness which is the source of all good making life worth living— that goodness attained by the union of those two most significant forces of all creation and existence, is attainable by all people who marry for true love.
Furthermore, that goodness is attained without the need for the suffering and pain the man experienced in fullness, and the maiden experienced enough of to know what it is. Nobody needs that pain and suffering, nor should they seek it. There are other forms of pain and suffering which are useful and good, but that one… do not go there. Do not seek it. It is not power, it is not glory, it is not goodness. It is more dangerous and life threatening to the mortal human body than anything else.
It went like this: there is a national agent either mercenary or formally employed who used his station to pursue me with a kind of rabid madness and viciousness of a diseased dog in need of euthanasia. Their determination to do evil, passion to cause suffering, hatred for love, and perverse desires for defilement of his own soul was so convincing that people assumed he was onto something, however he was simply pure evil of intent and never had justification that was real. Each accusation, attempt to prosecute, method of oppression, and violation of humanity was done for an imagined reason of evil he himself desired. I certainly did not want to be so hated by everyone and rejected by all society to end up like Jesus crucified on a cross, because that is the stupidest thing a person can do, but I had no other morally good choice, so I accepted it.
Thus I ended up beyond the borders of human dignity where crucifixions happen and the most reviled people go to die as hated outcasts unfit for humanity. The worst criminals go there to die for the most abhorrent crimes. However, I did no such crime, nor did I do any of those sins which the enemy to all life accused me of, and my condemnation was entirely unjust. Things would not have been so bad if that person stopped at the border of dignity and went no further, but their hatred was such that they too pressed into the outer darkness of perfect chaos where none can survive without divine intervention.
As a result, the time will come when justice is served and I will be admitted back into the rightful place of all human beings, and that pitful fool will not. No matter what human beings may decide as that inhuman criminal’s fate, the spiritual reality will forbid them from reentry, and they will go on doing whatever they want to no avail until they eventually die, and nobody will care but them. In life they were totally selfish, so to in death they are totally selfish.
It’s not my fault they did that to themselves, nor is their fate my judgment, and I do not have the power to change that. That is simply the nature of reality and why it is stupid for humans to be evil. Evil, even from a single person, may cause the disintegration of all of humanity, and through humanity all of creation. If that person, and it is always a person, who is responsible for doing the evil is not checked, held accountable to law and order, and justice dealt to them, which is the only way to save them from their fate, they can go so far that it causes a breach in the security of divine providence that protects human beings.
All of that person’s associates, supervisors, underlings, and everyone else who was aware of what they were doing are the ones responsible for what will happen to him because they did not intervene to prevent him from doing more and more evil when they were fully aware of what was happening. If they don’t learn from what happens as that fool is punished, they too will follow that person out there. He will certainly be wanting them to as well, promising all manner of lies and deceits trying to tempt them into making an irrevocable mistake simply to enjoy the suffering of others to distract him from the pain and suffering he will personally be experiencing.
In effect as it pertains to humanity in general, this is nothing new and is of no consequence to us. It equates to just another wretched evil spirit being wretched and evil. A demon who was once a man but who gave away his humanity to be a creature of hatred devoid of love, except particularly spiteful because they will be forever tormented and reviled in Hell by the denizens there. Even Hell was in danger from that man’s foolishness, and the happiness that is enjoyed there was threatened. That happiness, however much people may turn their noses up at it, is perhaps more precious than happiness anywhere else because of the suffering those in Hell also experience. Do not let be fooled into following after a man toward evil. Never let anyone convince you there is a reason to do evil, because there is never reason for evil.
That breach in divine providence that the evil man caused allows the darkness of perfect chaos to flow unabated into creation. That is ultimate destruction because it increases and inceases and increases in constantly more destructive ways until all has been broken and destroyed in the decay of divine entropy. By the end, there will not even be a single union of two individual parts. Not mind and body, not spirit and soul, not person and self, not life and death, not truth and love, not good and order, not proton and neutron, nothing will be anything other than metaphysical dust, and not a person will be left to even know what happened.
The hope is this: there is a patch there to prevent the unabated flow. It is not permanent. It needs permanent attention as soon as possible, but it will hold as long as necessary to do that. That is not an excuse to delay for a single second when action is necessary, because those delays are the waste of time that could result in the breach reopening and annihilation being certain.
If humanity strayed in apathy and degenerate perversity of their higher selves to such an extent as to allow a sin of such magnitude to occur that all of humanity is now in danger of destruction, they will fail again if allowed to. The good people must not let the foolish people who choose evil to fail. They must use the law to hold them accountable, either as a rod of delivering wrath, or a rod to measure and deliver mercy. That is the best you can do for such evil fools who give away their humanity. Punish them in accordance with the law and respect the gravity of their choice to do evil with the most severe response of justice because of the danger they put everyone in by doing so.